by Israel Shamir
Author's Note:
The troubled land of Palestine provides preciously little of it
right now, that is why I offer you my article about Cuba, for
change and hope. In Cuba, the local Jews are fully integrated in
the society and exercise their abilities for the common good.
While we hear of the growing social differences in Palestine, Cuba
shows the opposite way. The title is taken from a poem by Nicolas
Gillien, the Cuban poet.
Cuban rhythms are heard in Montparnasse on lively
Parisian nights. In Tel Aviv, Buena Vista is screened non-stop.
Europeans drink the Cuban cocktail El Mojito: a stream of lemon that
blends with Cuban silver rum over peppermint leaves. Around the
world, Cuban cigars are displayed on the shelves of the upscale
stores, and the Swedes and Canadians walk around showing off their
Caribbean tan. Cuba is back after ten years of dark oblivion, like
an atomic submarine emerging through the ice pack. It is in fashion,
and following the fashion, I took a plane to La Habana Jose Marti
airport.
Havana is blooming at the entrance of its deep bay,
and the old cannons of the Three Moorish Kings' Fortress still
protect the narrow channel. Huge Cadillac and Buick limo of the
30-40s, showing their age, solemnly roll her streets, like
domesticated dinosaurs, taxis of the Jurassic Period, as unrushed as
old battleships. The former mansions of colonial planters and
American Mafia, domesticated and showing the wrinkles of age, are
now occupied by ordinary folk like you and me.
Well-worn like a favourite old sweater,
unpretentious and cosy, Havana is a safe town. One can walk her
streets any time, day or night, sober or drunk. In the permanent
class war fought on our planet, Cuba remains in the hands of its
people. Beefy riflemen do not loom in front of her palaces. It is
the only place outside Europe, where you don't constantly run into
riot police and tough bodyguards lurking in dark glasses. Your eyes
immediately notice the absence of ubiquitous signs of globalization
- there are no Coca-Cola or McDonalds. Even better, there are no ads
at all. Nothing calls you to buy a new Hoover or oh-so-necessary new
washing powder. TV carries no commercials. Poor Cuba pays double in
order to broadcast the sport events without 'sponsorship' ads. This
country opted out of the rat race, it stays clear of IMF, it does
not seek American loans, and its officials do not traffic in heavy
briefcases stuffed with Franklin notes and destined for Swiss banks.
Cuba turned out to be a total surprise for me. Years
of propaganda convinced me that it is a poor totalitarian country
headed by a senile dictator. The reality was completely different.
There is no suspicion, secret police, armed guards, and 'mind
police'. Cubans write wonderful poetry, shoot original films, freely
discuss or write on any subject. Thanks to the American embargo,
they remained immune to the American mass-media influence. In
comfortable movie theatres they screen French, Spanish and even
Iranian films. It makes you wish that America's blockade of Cuba
would be extended to the rest of the world. However, there is no
anti-American mood on the streets - because every second Cuban has a
relative in Miami.
There are no brawls and street fights; the
caballeros and campaneros do not even quarrel with each other. In a
month, I never heard a voice raised in anger. Cubans seem to have
surgically removed their acquisition drive and channeled their
energy into music and love. The perfect beauty of Cuban men and
women, the descendants of the Spanish settlers and African slaves, emphasizes
the Utopian nature of Cuban Socialism. They look like ideal
creatures from a future world envisioned by Campanella or Moore. Men
are handsome and manly. They ride the sierra in their broad-brimmed
hats; their blue eyes of Galician hidalgos look friendly and
courageous. The implacably shapely legs of mini-skirted girls - a
result of sun, good diet, health care and genes make Cuba the place
to restore one's damaged belief in the good nature of Man. This is a
place to give your shopping mania a rest and pause to live and
ponder life. Utopia does exist, and it is in the Caribbean Sea.
Lest I be suspected of any bias, I search
compulsively for the dark spot on this incomprehensibly lovely
picture and I find it. The Cubans are bad cooks. There is no decent
dinner to be had for love or money, even a lot of money. With food,
Cubans can do the impossible and spoil even an omelet. The local
food is bad for the stomach, but good for the waistline. This fault
is a sign of Providence, so we would not mistake Cubans for angels.
A society is judged by its attitude to children,
mused Chesterton, the original thinker, who unfairly remembered only
for his Father Brown stories. He would consider Cuba the only right
society in the world. Cuban kids do not beg and steal, they are not
used and abused, they do not have to work for a living, they do not
know hunger. The cute, clean and joyous children in shorts and scout
neckties walk the Havana streets in the crocodile formation (as
Brits say), holding hands. Their dress is colour coded - the kids of
elementary school wear blue, while the high school students don
mustard highlighting their smooth dark skin.
I banish the dreadful thought that Cuba could become
like her Latin American neighbors, that these kids would wash the
cars of the punters instead of schooling, and these gorgeous girls
would give themselves away not for love but for money. But Havana
remained steadfast after the collapse of Moscow, Berlin and Warsaw
in early nineties. Until then, the Soviet Russia was Cuba's main
treasurer, supplying the island with fuel and technical equipment,
buying her sugar and guaranteeing a certain minimal living standard
for the rebel republic. Moscow's pro-Western coup d'etat of 1991 put
an end to all that. The victorious nomenclature convinced the
people, that the Russians would live as good as the Swiss, provided
they cut off the Cuba aid. Cuba was the reliable ally and the
outpost of socialism on the American continent. Yeltsin's Russia did
not need outposts. To the hearty approval of New York Times, Moscow
turned the valve off.
Cuba was left without fuel, its Soviet-made
technology rusted without spare parts. The US embargo turned into an
Iraq-style siege. Cuba could not sell its sugar. Official Washington
counted the days before Havana's collapse. Radio Marti broadcasting
from Miami promised the Cubans a rosy future, if they would only
surrender. Cubans switched to fried bananas and rice, water and
electricity were in short supply, important projects were frozen. In
such circumstances, the elites of poor countries leave their poor to
their own fate, rob the state treasury and run to Geneva.
The Cuban elite, the barbudos, proved to be
different. These are the men and women who had repulsed the
CIA-trained mercenaries at Playa Giron, smashed the South-African
armour in Angola, and did not flinch in the face of nuclear threat.
And they still remain with their people, despite the temptation to
cross over to the victorious side. Like a big family, all Cubans
became poor, but did not lose their dignity. They remained poor, but
equal. Poor but proud. They shared their rice and smiled. They
withstood the temptation where everybody else failed.
For a visitor from a land, where the difference
between the poor Deheishe and rich Ramat Aviv is bigger than the gap
between Upper East Side and Upper Volta, it was a lesson in
humility. I discovered the country where children do not beg, where
there are no homeless, where everybody has access to health care and
education. Incidentally, it is the country without a class of noveau
riche adorned with golden trinkets, without yuppies in flashy
Mercedes cars and without overpaid generals and greedy thugs.
There is a reason for the current upsurge of
interest to Cuba. A new wind is blowing in the world. The decade of
neo-liberal ascendancy is over. It was an awful decade, though Tom
Friedman would tell you otherwise. It started with the collapse of
Soviet Union and with destruction of Iraq. It continued with Oslo
treaty, establishing apartheid in Palestine, and bombardment of
Serbia. In America, democracy was pushed aside in favour of
corporate rule behind a flimsy veil of irrelevant elections for
figurehead puppets.
The mainstream American press became as servile to
the new rulers as Brezhnev's Pravda. Not a word can be heard on
behalf of the weak and defeated, be it Palestinians or Iraqis,
Cubans or Haitians or America's own exhausted and overworked labor
force. The incredible fusion of the power of the media and
entertainment industries projected Beverley Hills fantasies to a
world that has seen its poor grow poorer, while the rich became
fabulously rich. We now inhabit a planet where the difference
between the poorest and richest strata in the social order rivals
the disparities in the ancient Roman Empire. The high life of rich
bankers and their coterie has been paid for by the desperate poverty
of untold millions.
If we keep up at this pace, the gulf between rich
and poor will certainly expand and we will leave to our children, a
world of homeless, rootless, migrant workers, and the super-rich and
their bodyguards. As has happened previously in history, the dark
forces are bound to overreach. The market economy wet dream ended
with the Seattle bang. People found their voice in the Web, while
Seattle and Prague proved that the West is not spiritually dead. The
siege of Iraq is slowly eroding and the mean spirit of Madeleine
Albright has departed. As Churchill said after al-Alamein, it is not
the beginning of the end, but the end of the beginning.
As I walk the past the jolly cafes of Montparnasse,
I find myself drifting back to my memories of the rhythm of Cuban
life and miss them badly. Where are you, my green lizard with eyes
of wet stone?..
(Mr. Israel
Shamir, is one of best-known and most respected
Russian Israeli writer and journalist. He wrote for Haaretz,
BBC,
Pravda and translated Agnon, Joyce and Homer into Russian. He
lives in Tel Aviv and writes a weekly column in the Vesti, the
biggest
Russian-language paper in Israel.)